Showing posts with label Classics. Show all posts
Showing posts with label Classics. Show all posts

Thursday, April 14, 2011

The Collected Works of William Butler Yeats (Unexpurgated Edition) (Halcyon Classics)

The Collected Works of William Butler Yeats (Unexpurgated Edition) (Halcyon Classics) Review






The Collected Works of William Butler Yeats (Unexpurgated Edition) (Halcyon Classics) Overview


This Halcyon Classics collection contains dozens of works by William Butler Yeats, one of the foremost figures of 20th-Century English-language poetry, drama, and literature. Yeats (1865-1939) is best known for his poetry, for which he was awarded the Nobel Prize in Literature in 1923, the first Irish writer so honored.

Yeats was born and educated in Dublin, studying poetry in his youth. From an early age he was fascinated by both Irish legends and the occult. Those topics feature in the first phase of his work, which lasted roughly until the turn of the century. His earliest volume of poetry was published in 1889. Yeats was also an important figure in the Irish Literary Revival, and a fervent Irish nationalist as well.

This ebook is DRM free and includes an active table of contents with back-linking for easy navigation.

Contents:

Poetry Collections

In the Seven Woods
Michael Robartes and the Dancer
The Celtic Twilight
The Green Helmet and Other Poems
The Wild Swans and Coole


Drama

The Countess Cathleen
The Hour-Glass
The Land of Heart’s Desire
The Unicorn from the Stars


Fiction

Irish Fairy Tales
Rosa Alchemica
Stories of Red Hanrahan
The Secret Rose


Biography

Four Years
Synge and the Ireland of His Time

This unexpurgated edition contains the complete text with errors and omissions corrected.



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Thursday, November 25, 2010

The Souls of Black Folk (Penguin Classics)

The Souls of Black Folk (Penguin Classics) Review





The Souls of Black Folk (Penguin Classics) Feature


  • ISBN13: 9780140189988
  • Condition: New
  • Notes: BRAND NEW FROM PUBLISHER! BUY WITH CONFIDENCE, Over one million books sold! 98% Positive feedback. Compare our books, prices and service to the competition. 100% Satisfaction Guaranteed



The Souls of Black Folk (Penguin Classics) Overview


William Edward Burghardt Du Bois (1868-1963) is the greatest of African American intellectuals - a sociologist, historian, novelist, and activist whose astounding career spanned the nation's history from Reconstruction to the civil rights movement. Born in Massachusetts and educated at Fisk, Harvard, and the University of Berlin, Du Bois penned his epochal masterpiece, "The Souls of Black Folk", in 1903. It remains his most studied and popular work. Its insights into life at the turn of the 20th century still ring true.


The Souls of Black Folk (Penguin Classics) Specifications


William Edward Burghardt Du Bois (1868-1963) is the greatest of African American intellectuals--a sociologist, historian, novelist, and activist whose astounding career spanned the nation's history from Reconstruction to the civil rights movement. Born in Massachusetts and educated at Fisk, Harvard, and the University of Berlin, Du Bois penned his epochal masterpiece, The Souls of Black Folk, in 1903. It remains his most studied and popular work; its insights into Negro life at the turn of the 20th century still ring true.

With a dash of the Victorian and Enlightenment influences that peppered his impassioned yet formal prose, the book's largely autobiographical chapters take the reader through the momentous and moody maze of Afro-American life after the Emancipation Proclamation: from poverty, the neoslavery of the sharecropper, illiteracy, miseducation, and lynching, to the heights of humanity reached by the spiritual "sorrow songs" that birthed gospel and the blues. The most memorable passages are contained in "On Booker T. Washington and Others," where Du Bois criticizes his famous contemporary's rejection of higher education and accommodationist stance toward white racism: "Mr. Washington's programme practically accepts the alleged inferiority of the Negro races," he writes, further complaining that Washington's thinking "withdraws many of the high demands of Negroes as men and American citizens." The capstone of The Souls of Black Folk, though, is Du Bois' haunting, eloquent description of the concept of the black psyche's "double consciousness," which he described as "a peculiar sensation.... One ever feels this twoness--an American, a Negro; two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder." Thanks to W.E.B. Du Bois' commitment and foresight--and the intellectual excellence expressed in this timeless literary gem--black Americans can today look in the mirror and rejoice in their beautiful black, brown, and beige reflections. --Eugene Holley Jr.

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Sunday, September 26, 2010

My Bondage and My Freedom (Penguin Classics)

My Bondage and My Freedom (Penguin Classics) Review



Historians often call the Civil War the first modern war, a precursor to the great battlefield slaughterhouses of the twentieth century. Frederick Douglass shows that America was also first to invent the totalitarian police state. It's hard to believe Stalin didn't have MY BONDAGE AND MY FREEDOM prominently positioned on his bookshelf for frequent consultation because the Soviet system of oppression had so much in common with the system of oppression in the American South. The only significant difference was that, in the Soviet system, absolute power was vested in Stalin; in the American system, absolute power was vested in each slavemaster. Each slavemaster was, in essence, a little Stalin, with life and death power over his slave property.

The slave system rigorously withheld news and information from slaves. A slave often would not know his father or even his own date of birth. He could not lawfully learn to read. He could not travel without written authorization. He could not associate freely with other slaves. He could not safely trust anyone or confide his private thoughts to anyone because planted informers were so numerous. Slaves had to avoid even certain thoughts for fear the slavemaster would see in their facial expressions what was in their minds.

Disguised slave catchers would sometimes help and encourage a slave to escape, only to capture him for the reward. The slavemaster demanded and enforced absolute, immediate, and unquestioned subservience through fear, a liberal use of the lash and the constant threat of transferring a recalcitrant slave to an even harsher labor camp in the deep South.

Yet MY BONDAGE AND MY FREEDOM is by no means a depressing book, thanks to Douglass' irrepressible courage, wit, spirit and good luck when he most needed it. There are even a few intentionally hilarious moments, which I won't give away in this review.

To avoid capture after his escape to the North, Douglass used the fees from his speeches in Great Britain and royalties from his book sales to legally buy his own freedom from his Maryland owner.

The book covers a period of American history I knew little about, the period between the War of 1812 and the Civil War. I didn't know, for example, that the abolition movement early in that period favored secession from the United States on the belief that the Constitution favored the South and backed to the hilt the slave system. An excellent recent book that supports that view is SLAVERY'S CONSTITUTION by David Waldstreicher.

Even though Douglass was a religious, believing Christian, he leveled his most scathing criticism at the way Southerners used Christianity to justify and advance the slave system. He often noted that the cruelest slave masters were also credited as the most religious members of their communities. Some of the worst even had "Rev." attached to their names. The only slavemaster Douglass credited with relative decency and kindness also happened to be an atheist.



My Bondage and My Freedom (Penguin Classics) Feature


  • ISBN13: 9780140439182
  • Condition: New
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My Bondage and My Freedom (Penguin Classics) Overview


Ex-slave Frederick Douglass's second autobiography-written after ten years of reflection following his legal emancipation in 1846 and his break with his mentor William Lloyd Garrison-catapulted Douglass into the international spotlight as the foremost spokesman for American blacks, both freed and slave. Written during his celebrated career as a speaker and newspaper editor, My Bondage and My Freedom reveals the author of the Narrative of the Life of Frederick Douglass (1845) grown more mature, forceful, analytical, and complex with a deepened commitment to the fight for equal rights and liberties.

Edited with an Introduction and Notes by John David Smith


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Tuesday, September 21, 2010

Autobiography and Other Writings (Oxford World's Classics)

Autobiography and Other Writings (Oxford World's Classics) Review



In many ways, this is, to someone coming to it for the first time, a very surprising book. For one thing, it is amazingly incomplete. Franklin is, of course, one of the most famous Americans who ever lived, and his accomplishments in a wide array of endeavors are a part of American lore and popular history. A great deal of this lore and many of his accomplishments are missing from this account of his life. He never finished the autobiography, earlier in his life because he was too busy with what he terms public "employments," and later in life because the opium he was taking for kidney stones left him unable to concentrate sufficiently. Had Franklin been able to write about every period of his life and all of his achievements, his AUTOBIOGRAPHY would have been one of the most remarkable documents every produced. It is amazingly compelling in its incomplete state.
As a serious reader, I was delighted in the way that Franklin is obsessed with the reading habits of other people. Over and over in the course of his memoir, he remarks that such and such a person was fond of reading, or owned a large number of books, or was a poet or author. Clearly, it is one of the qualities he most admires in others, and one of the qualities in a person that makes him want to know a person. He finds other readers to be kindred souls.

If one is familiar with the Pragmatists, one finds many pragmatist tendencies in Franklin's thought. He is concerned less with ideals than with ideas that work and are functional. For instance, at one point he implies that while his own beliefs lean more towards the deistical, he sees formal religion as playing an important role in life and society, and he goes out of his way to never criticize the faith of another person. His pragmatism comes out also in list of the virtues, which is one of the more famous and striking parts of his book. As is well known, he compiled a list of 13 virtues, which he felt summed up all the virtues taught by all philosophers and religions. But they are practical, not abstract virtues. He states that he wanted to articulate virtues that possessed simple and not complex ideas. Why? The simpler the idea, the easier to apply. And in formulating his list of virtues, he is more concerned with the manner in which these virtues can be actualized in one's life. Franklin has utterly no interest in abstract morality.

One of Franklin's virtues is humility, and his humility comes out in the form of his book. His narrative is exceedingly informal, not merely in the first part, which was ostensibly addressed to his son, but in the later sections (the autobiography was composed upon four separate occasions). The informal nature of the book displays Franklin's intended humility, and for Franklin, seeming to be so is nearly as important as actually being so. For part of the function of the virtues in an individual is not merely to make that particular person virtuous, but to function as an example to others. This notion of his being an example to other people is one of the major themes in his book. His life, he believes, is an exemplary one. And he believes that by sharing the details of his own life, he can serves as a template for other lives.

One striking aspect of his book is what one could almost call Secular Puritanism. Although Franklin was hardly a prude, he was nonetheless very much a child of the Puritans. This is not displayed merely in his promotion of the virtues, but in his abstaining from excessiveness in eating, drinking, conversation, or whatever. Franklin is intensely concerned with self-governance.

I think anyone not having read this before will be surprised at how readable and enjoyable this is. I think also one can only regret that Franklin was not able to write about the entirety of his life. He was a remarkable man with a remarkable story to tell.




Autobiography and Other Writings (Oxford World's Classics) Overview


Franklin's writings span a long and distinguished career of literary, scientific, and political inquiry--the work of a man whose life lasted for nearly all of the 18th century, and whose achievements ranged from inventing the lightning rod to publishing Poor Richard's Almanac to signing the Declaration of Independence. In his own lifetime, Franklin knew prominence not only in America but also in Britain and France. Here was a cosmopolitan statesman, public servant, inventor, and editor with a distinctly Yankee sensibility; here was a moral philosopher who divided his faith between the natural sciences and the American experiment. This volume includes Franklin's reflections on such diverse issues as reason and religion, social status, electricity, America's national character and characters, war, and the societal status of women. Also included is a new transcription of his 1726 journal, and several pieces that have only recently been identified as Franklin's work.


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Sunday, August 22, 2010

Orthodoxy: 20th Century (Twentieth Century Christian Classics)

Orthodoxy: 20th Century (Twentieth Century Christian Classics) Review



This book is pure brilliance. I only recently came across Chesterton as something more than a name I had heard. This is the first book by him that I have read, and I have to express awe and great pleasure with it. Chesterton has this wonderfully peculiar way of presenting a successive argument (in a light, almost flippant manner) that gains strength and cogency as it unfolds. Peppered within his arguments are statements that may often seem zany and funny at first, but that with more thought and concentration grow strikingly and reveal themselves to be potent catalysts for challenging long-held assumptions. Chesterton in this book puts old truths in new perspective. He succeeds admirably, and somewhat paradoxically, at turning conventional wisdom on its head and yet strengthening the very idea of convention in the process. We're living today in an age of waning traditional influences kind of like the one in which this book was written. But I invite skeptics of tradition and religion to give this book a try. They might find that Oliver Wendell Holmes's statement - about a mind never regaining its original dimensions once stretched by a new idea - applies to much of this book in ways they might not expect...or find comfortable.




Orthodoxy: 20th Century (Twentieth Century Christian Classics) Overview


Gilbert Keith Chesterton called himself a "pagan" at 12 and was agnostic by 16. He then developed a personal, positive philosophy that turned out to be orthodox Christianity. First published in 1908, when he was 35, this intellectual and spiritual autobiography combines simplicity with subtlety in a model apologetic for those who face the same materialism and anti-supernaturalism as the "man at war with his times".


Orthodoxy: 20th Century (Twentieth Century Christian Classics) Specifications


If G.K. Chesterton's Orthodoxy: The Romance of Faith is, as he called it, a "slovenly autobiography," then we need more slobs in the world. This quirky, slender book describes how Chesterton came to view orthodox Catholic Christianity as the way to satisfy his personal emotional needs, in a way that would also allow him to live happily in society. Chesterton argues that people in western society need a life of "practical romance, the combination of something that is strange with something that is secure. We need so to view the world as to combine an idea of wonder and an idea of welcome." Drawing on such figures as Fra Angelico, George Bernard Shaw, and St. Paul to make his points, Chesterton argues that submission to ecclesiastical authority is the way to achieve a good and balanced life. The whole book is written in a style that is as majestic and down-to-earth as C.S. Lewis at his best. The final chapter, called "Authority and the Adventurer," is especially persuasive. It's hard to imagine a reader who will not close the book believing, at least for the moment, that the Church will make you free. --Michael Joseph Gross

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