Showing posts with label Through. Show all posts
Showing posts with label Through. Show all posts

Saturday, December 4, 2010

The Center Cannot Hold: My Journey Through Madness

The Center Cannot Hold: My Journey Through Madness Review





The Center Cannot Hold: My Journey Through Madness Feature


  • ISBN13: 9781401309442
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The Center Cannot Hold: My Journey Through Madness Overview


Elyn Saks is a success by any measure: she’s an endowed professor at the prestigious University of Southern California Gould School of Law. She has managed to achieve this in spite of being diagnosed as schizophrenic and given a "grave" prognosis -- and suffering the effects of her illness throughout her life.

Saks was only eight, and living an otherwise idyllic childhood in sunny 1960s Miami, when her first symptoms appeared in the form of obsessions and night terrors. But it was not until she reached Oxford University as a Marshall Scholar that her first full-blown episode, complete with voices in her head and terrifying suicidal fantasies, forced her into a psychiatric hospital.

Saks would later attend Yale Law School where one night, during her first term, she had a breakdown that left her singing on the roof of the law school library at midnight. She was taken to the emergency room, force-fed antipsychotic medication, and tied hand-and-foot to the cold metal of a hospital bed. She spent the next five months in a psychiatric ward.

So began Saks’s long war with her own internal demons and the equally powerful forces of stigma. Today she is a chaired professor of law who researches and writes about the rights of the mentally ill. She is married to a wonderful man.

In The Center Cannot Hold, Elyn Saks discusses frankly and movingly the paranoia, the inability to tell imaginary fears from real ones, and the voices in her head insisting she do terrible things, as well as the many obstacles she overcame to become the woman she is today. It is destined to become a classic in the genre.


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Thursday, December 2, 2010

George Washington's America: A Biography Through His Maps

George Washington's America: A Biography Through His Maps Review





George Washington's America: A Biography Through His Maps Feature


  • ISBN13: 9780802717481
  • Condition: New
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George Washington's America: A Biography Through His Maps Overview


From his teens until his death, the maps George Washington drew and purchased were always central to his work. After his death, many of the most important maps he had acquired were bound into an atlas. The atlas remained in his family for almost a century before it was sold and eventually ended up at Yale University's Sterling Memorial Library.

Inspired by these remarkable maps, historian Barnet Schecter has crafted a unique portrait of our first Founding Father, placing the reader at the scenes of his early career as a surveyor, his dramatic exploits in the French and Indian War (his altercation with the French is credited as the war's spark), his struggles throughout the American Revolution as he outmaneuvered the far more powerful British army, his diplomacy as president, and his shaping of the new republic. Beautifully illustrated in color, with twenty-four of the full atlas maps, dozens more detail views from those maps, and numerous additional maps (some drawn by Washington himself), portraits, and other images—and produced in an elegant large format—George Washington's America allows readers to visualize history through Washington's eyes, and sheds fresh light on the man and his times.




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Thursday, November 18, 2010

A River Runs Through It

A River Runs Through It Review





A River Runs Through It Feature


  • ISBN13: 9780226500607
  • Condition: New
  • Notes: BRAND NEW FROM PUBLISHER! BUY WITH CONFIDENCE, Over one million books sold! 98% Positive feedback. Compare our books, prices and service to the competition. 100% Satisfaction Guaranteed



A River Runs Through It Overview


From its first magnificent sentence, "In our family, there was no clear line between religion and fly fishing", to the last, "I am haunted by waters", A River Runs Through It is an American classic.

Based on Norman Maclean's childhood experiences, A River Runs Through It has established itself as one of the most moving stories of our time; it captivates readers with vivid descriptions of life along Montana's Big Blackfoot River and its near magical blend of fly fishing with the troubling affections of the heart.

This handsome edition is designed and illustrated by Barry Moser. There are thirteen two-color wood engravings.

"A masterpiece. . . . This is more than stunning fiction: It is a lyric record of a time and a life, shining with Maclean's special gift for calling the reader's attention to arts of all kinds--the arts that work in nature, in personality, in social intercourse, in fly-fishing."--Kenneth M. Pierce, Village Voice

Norman Maclean (1902-90), woodsman, scholar, teacher, and storyteller, grew up in the Western Rocky Mountains of Montana and worked for many years in logging camps and for the United States Forestry Service before beginning his academic career. He retired from the University of Chicago in 1973.


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Friday, October 22, 2010

Nomad: From Islam to America: A Personal Journey Through the Clash of Civilizations

Nomad: From Islam to America: A Personal Journey Through the Clash of Civilizations Review



Ayaan Hirsi is quite the famous lady, now in exile in the USA, after being born in Somalia, moving to Saudi Arabia, then the Sudan, Ethiopia, and finally Holland. AND, that's why she has given her newest biography the title NOMAD. After moving to Holland and claming falsely she required asylum for being a wanted woman in Somalia for her political views, she gained money, an education, Dutch citizenship, then was elected to the Dutch parliment. She helped Theo Van Gogh write his last film "Submission", which ended up getting him killed, and making Ayaan an overnight world celebrity. After the Dutch government found out she lied for asylum, her citizenship was renounced. Somewhere in there she wrote her famous book INFIDEL, which i have not read. I cant address the comments made elsewhere about this book, that it reads like INFIDEL revisited. In NOMAD, she spends a lot of time explaining her family, and why and how ISLAM and Somalian Culture has destroyed their lives. Ayaan Hirsi herself renounced ISLAM and all religion, in favor of the "western" Enlightenment philosophy. For her, being an atheist is the only modern, educated way to live. In her Weltanshauung, all cultures fall short of western culture, if they dont adopt this ideology. Much of the opening of the book she spends either vilifying her family, or painting them as martyrs to the Islamic culture, and Somali clan culture, they belong to.

In that first part, she explains about her father's warlord lifestyle, her family's constant moving, and her lack of roots. Her life is sad, as her brother became a street thug and drunk, her sister committed suicide, and her parents disowned her for her anti-Islamic stance. She got back together with her father as he laid dying, and kept in contact with her clan thru a cousin in Europe. She's a strong advocate for women's rights, especially in Islamic culture. (and personally, I cant fault her there.) However, when she talks about faith and religion in general, her renunciation of ISLAM has a lot of anger behind it. This is typical of victums of spiritual abuse. She equates faith with superstition, and lack of education, even if she mostly lets this fall into the lap of Islam. Global condemnation of all religions is typical of spiritual abuse victums. In the other parts of the book, she writes at great length about the situation for new immigrants with great insight, even humor. Examining the cycle of demand for luxury, the debt incured from borrowing to support luxury spending, and the endless payments due to the interest charges, are not a problem confined to third world immigrants. Thats a basic problem with western lending practices, with the USA being 7 trillion in debt ourselves from this behavior. Some of her insights are not as linked to african immigrants, as she thinks. For that matter, women around the world have been treated like 2nd class citizens since human culture began. Again, she bemoans this as an Islamic problem, but its a problem all women share. Her bitterness resulting from her upbringing as a submissive female in a male dominated Islamic culture, remains only a matter of degree. Nevertheless, she does bring up honor killings and child brides as part of the Islamic culture, altho her attention is devoted more toward gential mutation and forced marriage, since that was her experience.


The biggest problem someone from contemporary American culture will have with this book, is her attacks on Islam grate against the liberal, Politically Correct assumption that "ISLAM" means "Peace". (It actually means "Submission".) IT's amazing how people who've never studied the Koran, will automatically defend an Islamic person's intolerance for any critique of their culture, e.g. the "cartoon" protests a few years ago. However, a crusifix in a jar of urine displayed as art, shouldnt offend any christian, unless they hate freedom of expression. This book ought to have us asking if tolerance includes tolerating intolerance. Right now, our culture haw many problems in critising Islamic behavior, no doubt out of fear of further terrorist attacks. Freedom of speech demands courage. Ask the dead reporters, translaters, etc who bring us the truth about modern Islamic culture. If this book has one strong point to make, it's that we cant afford to hide behind this false stance of "religious equality", when Islam commands complete obedience to its tenants, with jews and christians marked as infidels worthy of death. While we try to justify our cowardness towards confrontation with the fatwa condemning Imans, we end up with terrorism masked as Holy Jihad. This is Ayaan's message in a nutshell. I dont see it as Anti-Islamic, as much as her plea for the western "enlightenment" worldview that permits scientific, modern examination of the Bible, to be permitted for the Koran. If the Koran were studied in the light of modern principles of equality and liberty, Ayaan argues that the injunctions against women in the Koran, or Jihad as anti-semetic, anti-christian persuit, might start to be scientifically examined, and abandoned. Using the inhumanity she saw in her family as her living example, and the pain she suffered thruout her life because of her culture's teachings, Ayaan wishes the Muslim mind could be opened. This hope is explored in the end of her book. There the lifestyles of 3rd world cultures is vividly painted, in the hopes that globalization, and investment of resources by the "wealthy west" might bring education, and with it a western mindset, into the parts of the world where female genitals mutilation, lack of education, and the Burka, enslave women to a degree just not known here.

Ayaan Hirsi's views are too easily dismissed, or worse, used by the far right and fundamentalist Christians, as reason to "nation build" Islamic country, especially those with resources like Iraq. Even tho I believe Ayaan wrote this book with good intentions, her constant derogitory remarks about Islam, and Sub-Saharan muslim culture made her a high price target. (She requires 24 hour a day bodyguards). An informed dialogue between Islam and its opponents if far overdue. A bit of tolerance for criticism on the part of Islam, might take this whole world Jihad movement down a notch. IF you are willing to read what Islam does to the average muslim woman outside the USA, then this would be the book to read. For that matter, if you want to know how Western Europe is dealing with the influx of sub Saharan Africans and middle eastern Muslims into their culture, then this is ALSO a good book to read. Our daily news headlines become more understandable, once we explore the complexity of these issues. We need to become self informed consumers of the news, including the news found in books like Ayaan's. If we become able to accept the lack of women's rights in third world or Muslim countries, then we have lost the hopes that Globalization holds...GLOBAL EQUALITY, GLOBAL LIBERTY, and GLOBAL SIBLING-HOOD for all people. My only real beef with this book, is that Ayaan Harsi holds too much hope in the idealism of 18th century philosophers to cure the culture of islamic countries, a philosophy she does so little to explain. Likewise, Ayaan might have done more to quote the Koran's injunctions against women. A subjective view of life comes with the territory of biography, tho its a small price to pay for an honest appraisal of the type of culture totally foreign to Americans. Informed discussions can only occur, when we allow ourselves to see both sides of an issue, without hiding behind left wing/ right wing propaganda. Reading Ayaan's work, and an unexpurged Koran, is as good a place to start as any.



Nomad: From Islam to America: A Personal Journey Through the Clash of Civilizations Feature


  • ISBN13: 9781439157312
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Nomad: From Islam to America: A Personal Journey Through the Clash of Civilizations Overview


"This woman is a major hero of our time." —Richard Dawkins

Ayaan Hirsi Ali captured the world’s attention with Infidel, her compelling coming-of-age memoir, which spent thirty-one weeks on the New York Times bestseller list. Now, in Nomad, Hirsi Ali tells of coming to America to build a new life, an ocean away from the death threats made to her by European Islamists, the strife she witnessed, and the inner conflict she suffered. It is the story of her physical journey to freedom and, more crucially, her emotional journey to freedom—her transition from a tribal mind-set that restricts women’s every thought and action to a life as a free and equal citizen in an open society. Through stories of the challenges she has faced, she shows the difficulty of reconciling the contradictions of Islam with Western values.

In these pages Hirsi Ali recounts the many turns her life took after she broke with her family, and how she struggled to throw off restrictive superstitions and misconceptions that initially hobbled her ability to assimilate into Western society. She writes movingly of her reconciliation, on his deathbed, with her devout father, who had disowned her when she renounced Islam after 9/11, as well as with her mother and cousins in Somalia and in Europe.

Nomad is a portrait of a family torn apart by the clash of civilizations. But it is also a touching, uplifting, and often funny account of one woman’s discovery of today’s America. While Hirsi Ali loves much of what she encounters, she fears we are repeating the European mistake of underestimating radical Islam. She calls on key institutions of the West—including universities, the feminist movement, and the Christian churches—to enact specific, innovative remedies that would help other Muslim immigrants to overcome the challenges she has experienced and to resist the fatal allure of fundamentalism and terrorism.

This is Hirsi Ali’s intellectual coming-of-age, a memoir that conveys her philosophy as well as her experiences, and that also conveys an urgent message and mission—to inform the West of the extent of the threat from Islam, both from outside and from within our open societies. A celebration of free speech and democracy, Nomad is an important contribution to the history of ideas, but above all a rousing call to action.


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Monday, September 27, 2010

Through the Brazilian Wilderness (Optimized for Kindle)

Through the Brazilian Wilderness (Optimized for Kindle) Review



Theodore Roosevelt was a man's man. A New York kid whose taste for adventure was sparked in his boyhood by a dead seal for sale on a Broadway sidewalk. Harvard student, soldier, Rough Rider, youngest President ever and one who survived the assassin's bullet, maverick politician, Nobel Prize winner, hunter and conservationist, and finally the man who, at 55 years old, explored an unknown region of the Amazon river basin. Imagine one of today's former-Presidents undertaking a similar adventure. For six weeks, in 1914, Roosevelt and his party paddled and carried their canoes down a previously unexplored 950-mile river now called the Rio Roosevelt. Men died, boats were lost, food became scarce, dangerous animals and natives were about, fever borne by insects sickened many in the party (and led to Roosevelt's own death five years later). This is the stuff of "Through the Brazilian Wilderness".

Roosevelt's other works, including "The Rough Riders", are better known, and this one is not great literature. Instead, it is a remarkable adventure story by an interesting man. The book is essentially Roosevelt's trip diary, colored by his great enthusiasm for adventure and the natural world. Even before reaching the Amazon, Roosevelt stops at a Brazilian snake research lab that so captures his attention that he writes seventeen pages about it. At all times, he makes careful note of the wildlife he encounters, not quite with the depth of a professional scientist, but with the trained eye of a dedicated and experienced hobbyist. He squeezes in some amusing stories about piranha fish that he heard --and apparently believed. Naturalists of the day killed animals in the name of science, which places in context Roosevelt's joy in hunting and his comments: first on alligators ("They are often dangerous and are always destructive to fish, and it is good to shoot them") and later on conservation ("There is every reason why the good people of South America should waken... to the duty of preserving from extinction the wildlife which is an asset of such interest."). The book is most poetic in its description of animal life, and particularly in registering surprise that the myriad insects are far more pernicious than any of the better-known dangers such as alligators, big cats, or piranhas.

The book's is not perfect, and Roosevelt is not a great author in a literary sense, rather making up in enthusiasm what he lacks in prose and penetrating insight. There is no attempt at political analysis, he simply praises Brazilians as good hosts who have started down the road to democracy. He sees the land he travels through as like the United States of perhaps a hundred years earlier, so there are frequent predictions that a promising location is ripe for development. The limited foray into politics is to praise Positivism, the ideology of the Brazilian military class that emphasized modernity and structure, and that not incidentally justified the many instances of military intervention in Brazilian politics over the years. Finally, the one annoyance is the recurring theme (perhaps a dozen times in all) of the true danger of the journey. Over and over we read that the river has never been charted, that it is truly dangerous, that the explorers are not your armchair-adventurer variety, and that such voyages will necessarily be easier for those who follow in the future. We get that.

Roosevelt was an interesting man, his enthusiasm and taste for adventure are infectious. The book is not a literary triumph, but it is a fun read and an excellent journey through the Amazon




Through the Brazilian Wilderness (Optimized for Kindle) Overview


On the occasion in question Father Zahm had just returned from a trip across the Andes and down the Amazon and came in to propose that after I left the presidency he and I should go up the Paraguay into the interior of South America.


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Thursday, September 23, 2010

Jesus Through Middle Eastern Eyes: Cultural Studies in the Gospels

Jesus Through Middle Eastern Eyes: Cultural Studies in the Gospels Review



The undeniable strengths of this book have been described well by other reviewers. I would like to describe a few weaknesses I've perceived in this otherwise very useful book:

1) In his perceptive analysis of literary structures and cultural context, sometimes Bailey seems to under-analyze the wider literary context in which each parable/account is situated. This weakness appears twice, for example, in his commentary on the parables in Luke 16. First, in his consideration of the parable of the unjust steward, Bailey focuses on verses 1 to 8, emphasizing their connection with the previous chapter, but dismissing their connection with verses 9 to 13 by saying, "The verses that follow in Luke 16:9-13 display their own inner integrity and are best understood as a new paragraph" (pg. 334). This ignores the very clear connection between verses 4 and 9 (both speak of using money to win a welcome into future homes) which show that verses 9-13 are Jesus' commentary on the parable. This leads Bailey to underestimate the parable's concern with how we are to use money. Second, in his discussion of the story of the rich man and Lazarus, also in Luke 16, Bailey does a better job of allowing the context to shape his interpretation of the story, but still skips over the (admittedly difficult) verses 16-18 with this brief comment: "The reasons for the presence of Lk 16:16-18 between the poem on mammon and the parable have thus far escaped me" (pg. 380, footnote).

2) It also seems to me that sometimes Bailey is a little over-eager to draw interpretive conclusions from cultural considerations. For example, in his discussion of the parable of the pounds (Lk 19:11-27), Bailey suggests that the nobleman's final command to bring "those enemies of mine [who had rejected his kingship]... and slay them before me" is "an opening statement, no more" (pg. 407). He finds such a judgment to be "critically damaging" (pg. 407) to Luke's portrayal of Jesus and Jesus' commands to love our enemies. Bailey provides cultural support for this interpretation by saying, "If a Westerner is told by his employer, 'You're fired! Clear out your desk! I want you off the property by 5 p.m. today!' the employee will understand that he or she is fired and start packing at once.... A traditional Middle Easterner will listen to the same speech and conclude: 'The master is clearly very upset! Hmm--I see that I have a long negotiating process ahead of me...." (pgs. 406-407). This cultural context is fascinating and potentially useful, but appears to me to be misused in a way that underestimates the Bible's portrayal of Jesus as the final Judge and as the One who warned of a very real and final judgment to fall on Jerusalem for rejecting their Messiah. (See later in this very chapter, Luke 19:41-44; also Luke 13:1-9; 21:21-24.) At other times Bailey similarly offers fascinating cultural context that seems best taken as suggestive, not definitive, for interpretation.

3) A final (and less important) criticism of this book is that Bailey can at times feel slightly too repetitive when you read through the book from cover to cover. On the upside, this allows the reader to usefully dip into any chapter at random and still benefit from Baileys commentary on a single passage.

I have thoroughly enjoyed reading Bailey's keen insights into the stories and teachings of Jesus. I have been comparing Bailey's conclusions with those of Joel Green in his commentary on Luke The Gospel of Luke (The New International Commentary on the New Testament) and find the comparison very useful. (Much of Jesus Through Middle Eastern Eyes is based on Luke.) Bailey reveals much color and emotional impact in each account, and Green adds a more cautious eye with a greater consideration for how each account fits into Luke's larger literary and theological context. Sometimes I find myself agreeing with Bailey's interpretations and sometimes with Green's--and many times they reinforce each other's insights!

Enjoy Bailey's insights. Let them enrich your understanding of Jesus and add emotional impact to his teachings--and read this book alongside another (such as a good commentary).



Jesus Through Middle Eastern Eyes: Cultural Studies in the Gospels Feature


  • ISBN13: 9780830825684
  • Condition: New
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Jesus Through Middle Eastern Eyes: Cultural Studies in the Gospels Overview


Beginning with Jesus' birth, Ken Bailey leads you on a kaleidoscopic study of Jesus throughout the four Gospels. Bailey examines the life and ministry of Jesus with attention to the Lord's Prayer,


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